Archive for October 4th, 2009

If you put the ideas of Freud, Maslow and Marcuse together, they lead to the conclusion that the true self has existed throughout history, and it has been “waiting” to be released from the prison created by our primitive psychodynamics, distorted cultures and oppressive social conditions. This true self isn’t an entity inside the mind, that is hidden by the mask of a false self. It is the full person we become when these numerous interferences are eliminated. It is willing to speak, hear and seek the truth about itself and society, without fleeing into the regressive symptoms offered by personal neurosis and popular culture. It is assertive, not aggressive; focused on living fully rather than on shoring up constantly-collapsing psychological defenses; it is able to love and work, and take pleasure and responsibility. It affirms life and compassion over hate and revenge.

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This new Faustian age and civilization believes in the self and the self’s right and ability to control the conditions of its own existence

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In order to achieve this goal, it is trying to make the world as transparent as possible, so everything can be seen and understood. It wants to hold all existence up to an x-ray, because what is known can be controlled.

In addition to the limits of the physical world, there is another set of limits we have to confront, namely the limits of our own personalities: our narcissism, primitive emotions and lack of ethical development. These are the most important obstacles we have to overcome, if we want to appropriately use these new technologies.

There are two philosophies, in particular, that emerged out of psychoanalytic theory, that we can use to construct a coherent philosophy for a new age. One comes out of the work of the utopian philosopher Herbert Marcuse, who asked how the new power and affluence made possible by technology would be used. As Marcuse saw it, it could be used to satisfy true or false needs, making possible exploitation and escape, or a breakthrough into a new kind of society, based on the right to live fully.

Self-generating realm of images, an endless surface with no underlying reality

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Humanity, or a race much like our own, is shown becoming helpless and both practically and emotionally dependent on simulation and technology.

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Not infrequently, these same technologies are depicted as trapping humanity in an artificial world in which people are isolated from nature and from the natural process of birth, aging and death.

what looks like a paradise of technology can turn out to be a cage in which we lose touch with both the world and ourselves.

We end up living inside an artificial environment that caters to our desires, in which we constantly manipulate technology in ways that expand our freedom and power, and allow us to transcend many of the limits of existence.

Our environment seems less like matter and more like an extension of the mind that controls it

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After thousands of years in which we were immersed in our environment, we are being lifted out and given a broader view, and we are beginning to think of the world less as a cage or container and more as a tool or media we can use to get what we want.

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On a much larger scale, humanity’s “home” — our physical environment — is similarly being automated and controlled, moving us toward a time when we will perceive and manipulate events everywhere on the earth.

Inevitably, these changes are bringing about a new kind of society, in which people have advanced abilities to manipulate both the physical world and worlds of illusion.

We end up living inside an artificial environment that caters to our desires, in which we constantly manipulate technology in ways that expand our freedom and power, and allow us to transcend many of the limits of existence. The computer scientist, manipulating images to create virtual worlds, and the physical scientist, learning how to manipulate the elements of this world, become archetypal figures of the age.

In this new environment, simulations will almost certainly be much like “reality” and reality will develop many of the qualities of a virtual environment. The material world will begin to seem less substantial, and more like an environment of images that is open to our manipulations.

Simulation, the ultimate imitation of life, becomes a wall that stands between us and the true experience of life.

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Symbolic arenas are acts of self- and world-repair: they allow us to face and overcome simulated dangers and problems, which are a more exciting version of what we face in everyday life. In these characteristics, they are similar to daydreams, in which we convert our defeats into victories and our losses into gains to bolster the sense of safety and self-esteem.

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As Freud might put it, we have constructed these technologies by using the powers of the ego — of rationality, science and technology — to build a universe of simulation governed by freedom from constraint, where the imagination is in control.

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The pleasure principle triumphs over the reality principle and narcissism now governs in place of the world of necessity.

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As these simulated spaces begin to look a little too lifelike for comfort and promise to make every thought and desire seem to come true, they are unsettling our relationship with the larger world and offering us the allure of addiction and regression.